التصور الرشدي لطبيعة الحركة في المستوى النفسي
Abstract
سأحاول في هذا البحث الكشف عن التصور الرشدي للحركة في المستوى النفسي الذي يعد النفس بمثابة محرك داخلي للبدن وبالوقت نفسه هي مبدأ محرك لذاته . وكذلك يعتبر ابن رشد النفس بمثابة جوهر بسيط ومن أهم خصائصها " التحريك ، المعرفة ، الإدراك ، التخيل ، الشعور "، وهذه العمليات يطلق عليها أسم " الإدراك الروحاني "، وعليه فإن النفس إنما تستقبل صور المحسوسات من الخارج عن طريق الحواس الخمس وتقوم بتحويلها إلى معاني عقلية مجردة عن المادة " معقولات ".
وعليه يعتقد ابن رشد أن حركة النفس إنما هي بمثابة حركة روحانية وليست حركة جسمانية في المكان، وبذلك فإن النفس إنما هي بمثابة المبدأ الأساس لكل العمليات الفيزيولوجية " السمع ، البصر ، التذوق ، الشم ، الحس العام "، وبنفس الوقت فهي المبدأ لكل العمليات النفسية الداخلية " الشعور ، الانفعال ، الخوف ، العاطفة "، وكذلك فإن النفس مصدر أساسي للعمليات العقلية " الإدراك ، الإحساس ، التخيل ، المعرفة ". لذلك فإن النفس في التصور الرشدي للحركة هي بمثابة السبب الصوري والغائي والمحرك للإنسان العاقل في كل أفعاله " الحسية ، النفسية ، والعقلية،المعرفية " .
In this research I'm going to expose Averroes naturity conception in the psychic level whence the spirit is considered an interior motive for the body and at the same time it is a principle motive for itself . In the other hand , Averroes considers the spirit as a simple core . one of its most important . properties is mobilization , knowledge , conception , imagination and feeling . these processes are called . spiritual conception In other side the spirit receives the objects pictures from outside by means of the five senses and try to transform them into abstract reasonable meanings of the material .
therefore, Averroes explains the psych movement is such spiritual movement and not physical in a place . consequently the spirit is considered the main principle for all physical operations ( acoustic , sight , longliness , smell , the general sense ) simul taneously it is the rule for all psychic interior operations ( feeling , excitement , fear , passion ) It is also a main source for intellectual operations ( conception , sensation , imaginations , knowledge ) as a result the spirit in the maturity imagination of motion is considered the normal and objective reason . the motive for the sane man is his sensation . psycology and intellectual actions .
Downloads
Published
How to Cite
Issue
Section
License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
journal uses a CC BY-NC-SA license which mean
The authors retain the copyright and grant the right to publish in the magazine for the first time with the transfer of the commercial right to the Tishreen University Journal- Arts and Humanities Sciences Series
Under a CC BY- NC-SA 04 license that allows others to share the work with of the work's authorship and initial publication in this journal.Authors can use a copy of their articles in their scientific activity, and on their scientific websites, provided that the place of publication is indicted in Tishreen University Journal- Arts and Humanities Sciences Series. The Readers have the right to send, print and subscribe to the initial version of the article, and the title of Tishreen University Journal- Arts and Humanities Sciences Series Publisher
You are free to:
- Share — copy and redistribute the material in any medium or format
- Adapt — remix, transform, and build upon the material
- The licensor cannot revoke these freedoms as long as you follow the license terms.
- Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- NonCommercial — You may not use the material for commercial purposes.
- ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
