Hegel's philosophy of religion

Authors

  • nour mashi tishreen university
  • Jalal Badla Tishreen University

Abstract

This research aims to introduce the important position occupied by the philosophy of religion within the Hegelian system, given that religion, according to Hegel, is the manifestation of the absolute idea, the absolute spirit; That is, God appears in history in an inevitable way, and that spirit must be positioned and take its place, but that movement does not come all at once, but rather in stages, and is presented according to a rational and logical sequence until we reach the realization of the absolute spirit in a final and complete manner. Hegel divided the stages of the development of religion It is divided into three sections: the religion of nature, in which thought appeared concretely in reality, and the religion of spirituality, which represented the rise of reality and its rise to thought, leading to absolute religion, in which thought is united with reality, which is considered the pinnacle that the human mind reaches and represents the return of the comprehensive idea to itself, which was embodied. In the Christian religion, which brought together the divine nature and the human nature, which was embodied in the person of Christ.

 The concept of religion according to Hegel refers to the spirit's awareness of itself, meaning it is the idea. Its subject is God, who only appears in thought because God is the idea for Hegel, and it is not possible to reach his knowledge without using pure reason to achieve absolute knowledge. He worked to transform the content of religion into thought. , and then turn it into reality; According to Hegel, God turned into what is called the Absolute, Christ into incarnation, and the Trinity into controversy. Religion turned into ideas and controversy.

 According to Hegel, man realizes himself in religion. The soul realizes itself, gets rid of everything that exhausts its powers, achieves complete satisfaction and eternal salvation from everything attached to it of finitude, and realizes the infinite, the unlimited, which is the highest thing a person can reach, and this awareness of the infinite, the unlimited, that is, God, is the true religion according to the Hegelian vision.

The ultimate goal of Hegelian theology, which reached the peak of its development, was manifested in the humanization of God. That is, in the sense of likening God to man, which was embodied in the idea of ​​Christ. Then the mind comes to show that this idea is a product of the soul, and the soul, according to Hegel, is the human soul. Through this, it becomes clear that man knows himself in the person of Christ and maintains himself within thought as an entity that exists for the sake of same.

Downloads

Published

2024-06-03

How to Cite

ماشي ن. ., & جلال بدلة. (2024). Hegel’s philosophy of religion. Tishreen University Journal- Arts and Humanities Sciences Series, 46(2), 273–287. Retrieved from https://journal.tishreen.edu.sy/index.php/humlitr/article/view/16425

Issue

Vol. 46 No. 2 (2024): Tishreen University Journal for Research and Scientific Studies - Arts and Humanities

Section

Articles

License

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

journal uses a CC BY-NC-SA license which mean

The authors retain the copyright and grant the right to publish in the magazine for the first time with the transfer of the commercial right to the Tishreen University Journal- Arts and Humanities Sciences Series

 Under a CC BY- NC-SA 04 license that allows others to share the work with of the work's authorship and initial publication in this journal.Authors can use a copy of their articles in their scientific activity, and on their scientific websites, provided that the place of publication is indicted in Tishreen University Journal- Arts and Humanities Sciences Series.  The Readers have the right to send, print and subscribe to the initial version of the article, and the title of Tishreen University Journal- Arts and Humanities Sciences Series  Publisher

You are free to:

  • Adapt — remix, transform, and build upon the material
  •  
  • The licensor cannot revoke these freedoms as long as you follow the license terms.
 
  • Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
  • NonCommercial — You may not use the material for commercial purposes.
  • ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
  • No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.